Gania recollected himself in time to rush after her in order to show her out, but she had gone. He followed her to the stairs.
“Exactly so.”
“I did not confess anything to you,” said the prince, blushing. “I only answered your question.”
“But enough!” he cried, suddenly. “I see I have been boring you with my--”
“So that is true, is it?” cried the prince, greatly agitated. “I had heard a report of it, but would not believe it.”
“If you really intended to shoot yourself, Terentieff,” said Evgenie Pavlovitch, laughing, “if I were you, after all these compliments, I should just not shoot myself in order to vex them all.”

“Aglaya Ivanovna, aren’t you ashamed of saying such a thing? How could such a horrible idea enter your sweet, innocent heart? I am certain you don’t believe a word of what you say, and probably you don’t even know what you are talking about.”

“Yes, _seriously_,” said the general, gravely.
Evgenie Pavlovitch’s friend asked the prince some question, but the latter did not reply, or if he did, he muttered something so strangely indistinct that there was nothing to be made of it. The officer stared intently at him, then glanced at Evgenie, divined why the latter had introduced him, and gave his undivided attention to Aglaya again. Only Evgenie Pavlovitch observed that Aglaya flushed up for a moment at this.
“Allow me!”
“In the first place, what is liberalism, speaking generally, but an attack (whether mistaken or reasonable, is quite another question) upon the existing order of things? Is this so? Yes. Very well. Then my ‘fact’ consists in this, that _Russian_ liberalism is not an attack upon the existing order of things, but an attack upon the very essence of things themselves--indeed, on the things themselves; not an attack on the Russian order of things, but on Russia itself. My Russian liberal goes so far as to reject Russia; that is, he hates and strikes his own mother. Every misfortune and mishap of the mother-country fills him with mirth, and even with ecstasy. He hates the national customs, Russian history, and everything. If he has a justification, it is that he does not know what he is doing, and believes that his hatred of Russia is the grandest and most profitable kind of liberalism. (You will often find a liberal who is applauded and esteemed by his fellows, but who is in reality the dreariest, blindest, dullest of conservatives, and is not aware of the fact.) This hatred for Russia has been mistaken by some of our ‘Russian liberals’ for sincere love of their country, and they boast that they see better than their neighbours what real love of one’s country should consist in. But of late they have grown, more candid and are ashamed of the expression ‘love of country,’ and have annihilated the very spirit of the words as something injurious and petty and undignified. This is the truth, and I hold by it; but at the same time it is a phenomenon which has not been repeated at any other time or place; and therefore, though I hold to it as a fact, yet I recognize that it is an accidental phenomenon, and may likely enough pass away. There can be no such thing anywhere else as a liberal who really hates his country; and how is this fact to be explained among _us?_ By my original statement that a Russian liberal is _not_ a _Russian_ liberal--that’s the only explanation that I can see.”
In the first place, this new woman understood a good deal more than was usual for young people of her age; so much indeed, that Totski could not help wondering where she had picked up her knowledge. Surely not from her “young lady’s library”? It even embraced legal matters, and the “world” in general, to a considerable extent.

“Oh! but that’s all I have,” said the prince, taking it.

“You are always preaching about resting; you are a regular nurse to me, prince. As soon as the sun begins to ‘resound’ in the sky--what poet said that? ‘The sun resounded in the sky.’ It is beautiful, though there’s no sense in it!--then we will go to bed. Lebedeff, tell me, is the sun the source of life? What does the source, or ‘spring,’ of life really mean in the Apocalypse? You have heard of the ‘Star that is called Wormwood,’ prince?”

But the situation was becoming rapidly critical.

At last Rogojin took the prince’s hand, and stood so for some moments, as though he could not make up his mind. Then he drew him along, murmuring almost inaudibly,

“Oh, no; oh, no! Not to theology alone, I assure you! Why, Socialism is the progeny of Romanism and of the Romanistic spirit. It and its brother Atheism proceed from Despair in opposition to Catholicism. It seeks to replace in itself the moral power of religion, in order to appease the spiritual thirst of parched humanity and save it; not by Christ, but by force. ‘Don’t dare to believe in God, don’t dare to possess any individuality, any property! _Fraternité ou la Mort_; two million heads. ‘By their works ye shall know them’--we are told. And we must not suppose that all this is harmless and without danger to ourselves. Oh, no; we must resist, and quickly, quickly! We must let our Christ shine forth upon the Western nations, our Christ whom we have preserved intact, and whom they have never known. Not as slaves, allowing ourselves to be caught by the hooks of the Jesuits, but carrying our Russian civilization to _them_, we must stand before them, not letting it be said among us that their preaching is ‘skilful,’ as someone expressed it just now.”
Suddenly he became aware that General Epanchin was tapping him on the shoulder; Ivan Petrovitch was laughing too, but still more kind and sympathizing was the old dignitary. He took the prince by the hand and pressed it warmly; then he patted it, and quietly urged him to recollect himself--speaking to him exactly as he would have spoken to a little frightened child, which pleased the prince wonderfully; and next seated him beside himself.
“Listen,” she began again; “I have long waited to tell you all this, ever since the time when you sent me that letter--even before that. Half of what I have to say you heard yesterday. I consider you the most honest and upright of men--more honest and upright than any other man; and if anybody says that your mind is--is sometimes affected, you know--it is unfair. I always say so and uphold it, because even if your surface mind be a little affected (of course you will not feel angry with me for talking so--I am speaking from a higher point of view) yet your real mind is far better than all theirs put together. Such a mind as they have never even _dreamed_ of; because really, there are _two_ minds--the kind that matters, and the kind that doesn’t matter. Isn’t it so?”
The general watched Gania’s confusion intently, and clearly did not like it.
“I am of your opinion on that last point,” said Ivan Fedorovitch, with ill-concealed irritation.

“Was Nastasia Philipovna with him?”

“Who said that, Colia?”
The prince gave a short narrative of what we have heard before, leaving out the greater part. The two ladies listened intently.
At first Muishkin had not cared to make any reply to his sundry questions, and only smiled in response to Hippolyte’s advice to “run for his life--abroad, if necessary. There are Russian priests everywhere, and one can get married all over the world.”

“When I observed that it was all the same whether one died among trees or in front of a blank brick wall, as here, and that it was not worth making any fuss over a fortnight, he agreed at once. But he insisted that the good air at Pavlofsk and the greenness would certainly cause a physical change for the better, and that my excitement, and my _dreams_, would be perhaps relieved. I remarked to him, with a smile, that he spoke like a materialist, and he answered that he had always been one. As he never tells a lie, there must be something in his words. His smile is a pleasant one. I have had a good look at him. I don’t know whether I like him or not; and I have no time to waste over the question. The hatred which I felt for him for five months has become considerably modified, I may say, during the last month. Who knows, perhaps I am going to Pavlofsk on purpose to see him! But why do I leave my chamber? Those who are sentenced to death should not leave their cells. If I had not formed a final resolve, but had decided to wait until the last minute, I should not leave my room, or accept his invitation to come and die at Pavlofsk. I must be quick and finish this explanation before tomorrow. I shall have no time to read it over and correct it, for I must read it tomorrow to the prince and two or three witnesses whom I shall probably find there.

“Prince! Money! Why I would give that man not only my money, but my very life, if he wanted it. Well, perhaps that’s exaggeration; not life, we’ll say, but some illness, a boil or a bad cough, or anything of that sort, I would stand with pleasure, for his sake; for I consider him a great man fallen--money, indeed!”

Then the sky cleared in a moment. The prince seemed to arise from the dead; he asked Colia all about it, made him repeat the story over and over again, and laughed and shook hands with the boys in his delight.

“How do you know that? How do you know that she is not really in love with that--that rich cad--the man she eloped with?”
“Why? Nobody would ever challenge me to a duel!”
He crossed the salon and the entrance-hall, so as to pass down the corridor into his own room. As he came near the front door he heard someone outside vainly endeavouring to ring the bell, which was evidently broken, and only shook a little, without emitting any sound.

“Certainly not.”